Friday, February 20, 2015
Eroticism Is Intelligent
When a person touches another person's body, the brain receives stim-
uli at more than half a million receptors, which decode the informa-
tion about the caressed object. During sexual relations, our body is
stimulated all over. How can we take advantage of this erotic informa-
tion within our reach?
Developing Erotic Intelligence
During sexual contact, concentration helps us recognize the body's
various textures, which are infinite and subtle. There will be unex-
plored spaces—smooth, rough, flexible, wet, hot, cold, firm, delicate,
thin, and thick spaces. It is important to activate all the senses in order
to enjoy sex creatively. To stimulate the sense of touch, the partners, before making love, may
perform the following exercise.
Take a handkerchief and cover your eyes, focusing all your atten-
tion on caressing each other. Investigating each other blindly sharpens
our sense of hearing and helps us hear exciting whispers. There are around 10,000 taste buds that are used to differentiate the
different flavors. How do they work? Inside the mouth, the taste buds
are organized as follows: Sour flavors are registered on the sides of the
tongue, bitter flavors on the back, salty flavors on the surface, and
sweet flavors at the tip. The body issues different flavors in the course
of a kiss. Recognizing each sensation generates greater satisfaction and
ecstasy during the sexual act. While the partners stop for an instant to change positions, they can eat
some foods that are arousing. They can eat these foods, observe them,
and taste them while listening to the sounds inside the mouth. In ad-
dition, if these foods are placed on the body, they induce a strange and
stimulating sensation. Foodstuffs may be varied: honey, cream, choco-
late, sparkling wine—what is important is to allow ourselves to be
playful.
By using erotic intelligence and creativity in each sexual act, you
can take advantage of the whole capacity of your brain and truly be-
come a genius in the art of making love. It is possible to expand the limits of pleasure and achieve more than one
orgasm during each sexual encounter. Here we reveal the secrets of
male and female multiple orgasms.
Sexual excitement may be induced in several ways: involuntarily, as
the result of sexual fantasies or images, or by direct stimulation
through physical contact.
The first sign that a person is getting excited is a rapid concentra-
tion of blood on the surface of the body, which accumulates in the
erogenous zones—the penis, the clitoris, and the vagina. This causes an
erection of the penis in men and vaginal lubrication in women.In order to multiply satisfaction, the first step is to concentrate on the
whole body and relax in order to generate a perfect chemistry. With
practice, both lovers will be able to feel how each part of their bodies
has a different sensitivity.
When the skin is stimulated by caresses, massages, or kisses, the
body vibrates as a whole, like a single erogenous space—this is the
principle that is going to enrich the erotic experience. It is important
to know that with proper technique and the necessary knowledge of
the body, men and women can achieve multiorgasmic experiences. The positions of the Kama Sutra excite imagination and enhance
pleasure. We will explain the positions in the following pages.
Unlike Chinese bedroom books, which emphasize methods, the
Kama Sutra is devoted to classifying sexual relations with astonishing
attention to detail and postures, but leaving ample room for spontane-
ity, which belongs in the spiritual realm.
PREPARING FOR THE TRUE KAMA SUTRA
The Kama Sutra was written in India between the third and fifth cen-
turies, and its authorship is attributed to the scholar Vatsyayana. It com-
bines Taoist sexual techniques gathered from Chinese bedroom books
with the seduction methods described by the Roman poet Ovid, al-
though the Kama Sutra places more emphasis on love (distinguishing it
from desire and passion) than did Ovid and the Chinese. Vatsyayana re-
peatedly interrupts his descriptions of sexual techniques or seduction to
insist that the rules do not apply to people in love, who only have to let
themselves go and be led by instinct.
Most people associate the Kama Sutra simply with multiple posi-
tions in which to perform the sexual act, a mixture of pornography and
acrobatics. In the Orient, the true meaning of the Kama Sutra lies very
far from this purely gymnastic idea. From both the perspective of the Tao of Love and that of Tantra,
every sexual union is sacred and reproduces the ultimate act of creation:
the union of the male and female cosmic principles, a union that is the
cause of the created and manifest universe. Sexual contact, no matter
how trivial it may seem, is sacred and cosmic, even when those who
experience such sexual contact are unaware of this.
The Kama Sutra teaches a series of asanas, which are yoga positions
that have ritualistic meaning. Its purpose is to "divinize" the couple and
their sexuality. Without this spiritual component, the Kama Sutra loses
its ritualistic meaning.
The aim of the positions is not only to experience sensual volup-
tuousness but also to facilitate meditation as a couple. Some positions
enable them to prolong the sexual union for up to two hours without
the need to move much, so as not to disturb the internalization of the
divine sexual act. Often the comfort level is such that it allows a com-
plete physical and mental relaxation that will lead them to various states
of awareness.
Asanas also promote exchanges of magnetic and vital energies, and
facilitate the control of ejaculation. In this regard, Tantra disregards, at
least at the beginning, the position most often used in the West, com-
monly known as the "missionary position" (uttana bandka in Sanskrit),
in which the man lies on top of the woman. This position, according to
the scholars, does not facilitate seminal control. The Kama Sutra warns that although it does describe ways to achieve
and provoke greater pleasure, it is harmony that keeps a couple to-
gether.
This harmony ensues when a man and a woman live as one single
body and one single soul. This way their good deeds will be an example
to all who know them, and therefore they will be happy both in this
world and the hereafter.
The main reason for marital separation, and the chief cause of infi-
delity, is a lack of varied pleasures, which results in boredom and mo-
notony in the sexual life of a couple. Sixty-Four (Chatushshashti) is the name of the part of the Sacred Scrip-
tures dealing with the sexual union. Many say that its name is due to
the fact that it has sixty-four parts, but others say that it has only eight
parts subdivided into another eight. These parts are as follows:
l. The Caress
2. The Kiss
3. The Scratch
4. The Bite
5. The Sexual Union
6. The Erotic Screams
7. The Woman Who Assumes the Masculine Role
8. The Oral Union
Vatsyayana believed that this name was the result of coincidence and cus-
tom, since the Sixty-Four contains more than eight sections, such as the
man's behavior during the love act and the various methods of sexual
union.
Here is an example. The first subject addressed is the embrace. This
bodily contact reflects the happiness of a man and a woman joined by
love. According to the ancient scriptures, there are four types of embraces.
The most elementary type is the Embrace Through Touch. It takes
place when a man feels the impulse of desire, and then seeks to touch
a woman's body with his own.
When a woman bends over to pick up an object from the floor and
her breasts lightly touch the body of her lover and he in turn caresses
them with his hand, this is called the Embrace Through Penetration.
These two types of embraces are used only by lovers who are not sure of
their feelings or intentions toward each other. The Rules of Life that were set by the Lord of Beings when he created
man and woman are Dharma, Artha, and Kama.
The Dharma refers to the acquisition of religious merit. All laws
having to do with religious life are part of the Dharma.
The Artha is related to material acquisitions, such as properties, real
estate, jewels, and money. Whether someone amasses great riches or
ends up living in poverty depends on how this discipline is observed.
Lastly is the Kama, which refers to everything having to do with
love, desire, pleasure, and sexuality. The Kama Sutra is a collection of
love proverbs. In India, every man must read the Kama Sutra before
getting married.
The study of these three Rules of Life leads human beings to attain
fulfillment and harmony and thereby to achieve happiness. They must be
followed in order for one to learn to be whole. If one of the three rules is
missing, the process is incomplete.
For this reason, the Kama Sutra is not only sex, as the West tends to
see it, but it also includes forms and laws for appropriate behavior that
both men and women ought to know, not only for the purpose of being
experts on the Kama, but because knowledge of these arts will allow
them to overcome any situation, anywhere and under any circumstances.
The Game of Mirrors
Lovers can perform the Game of Mirrors exercise, which will help
them appreciate the sensations of their partner. This technique is geared
to polish your perceptions, so you can better appreciate your lover as a
pleasurable object.
1. Lovers exchange sexual roles, by mutual agreement. This exercise
is based on imitating the motions that are naturally performed by
your partner in the course of the erotic game. First, one partner
performs the active role and then the other will imitate him or
her. This mirroring technique is the same technique used to learn
any dancing move.
2. The marvelous thing about human beings while making love is that
they can acquire knowledge and learn from different experiences
by getting in contact with creativity and pleasure. Astonishing re-
sults can be achieved by performing this exercise once a week and
then once a month.
The couple that finds a unique rhythm transforms sexuality into the
true art of loving. We have already explored various elements that are conducive to achiev-
ing an intense sexual and spiritual relationship. All of these elements are
steps that help us get in tune with both our own rhythms and with those
of our partner. The steps also lead to achieving an explosive orgasm.
Before achieving an explosive orgasm, it is very pleasurable to softly
massage your partner with a moisturizing lotion or cream on the lower
back, the spine, and the inside surface of the arms and legs.
In men, the central area of their feet is particularly sensitive. The
liver, which controls and releases the additional blood needed for erec-
tion, benefits directly from this stimulation. Practitioners of the Tao of Love assert that it is possible to recognize the
degree of female pleasure by discovering the "Five Signs." If a lover pays
attention to each of them, he will know how to make the right move
at the right time.
l. When the woman's face blushes and her body temperature rises,
her partner should start to play tenderly.
2. The man should penetrate the woman when he observes that her
nipples are hard and small drops of sweat appear around her nose.
3. If he notices dryness in her throat and lips, he should thrust more
vigorously.
4. When female lubrication turns slippery, the man should achieve
the deep explosion. He needs to keep moving his pelvis while
penetration lasts and not stop. He should softly squeeze the
woman's body against his, but each time with more insistence.
5. The last sign will be the secretion of a viscous fluid on the
woman's thighs. This indicates that she has reached the high tide
of orgasmic explosion. At this moment, the man should begin
breathing exercises in order to withhold ejaculation for a longer
time, which makes it possible to employ different positions in
search of the supreme pleasure.
The Depths of Pleasure
When you leave all doubts behind, you'll be able to expand and see
your soul devoid of emotion. The smiling gods will line the sides of the
road to bid you welcome. When you touch heaven with your hands
and your heart flows over the earth, your whole existence will have
true meaning.
To develop sexual energy, we have already talked about the follow-
ing techniques:
Relaxation
Deep breathing
Meditation
Another practice that is both effective and helpful is erotic visualiza-
tion. In addition, you can learn to develop the capacity to focus your
energy on your heart. In a state of relaxation, in almost meditative awareness, start to visualize
your lover's body with your mind's eye. Imagine it in as much detail as
possible.
Then imagine how you could give it pleasure, what erogenous
zones you should stimulate, and how you want to do it so your lover
can achieve a total state of ecstasy.
Take a few moments to visualize calmly and in detail each step you
want to take to satisfy your lover, how your lover's body reacts, and how
ecstasy is being achieved.
You'll notice that a state of inner connection ensues that makes you
feel extremely excited. You'll feel a deep desire to embrace your partner
and perform the sexual act as quickly as possible. But if you do so, all
the stimulation and prior exercising will be lost.
For a man, the most important thing is to control ejaculation and
share the magic of sexual energy in an ever more prolonged fashion
with his partner. While maintaining sexual contact and prolonged ecstasy, focus your
awareness on the awakening of energy in the center of your heart, a
very powerful energy.
Three extremely important spiritual rays are concentrated in the
heart, consisting of different luminosities:
1. Pink light, which is directly related to unconditional love.
2. Blue light, which is related to the power of creation.
3.Yellow light, which represents the totality of the self. Continue in a state of relaxation, naked in front of your partner. Start to
visualize a flame that includes the three aforementioned colors in your
heart. You'll notice that this triple flame shines light on your partner's
heart as if it were a torch of fire.
You and your lover must perform this exercise simultaneously, visu-
alizing the other wrapped in the three colors emanating from the heart.
If imagining these colors turns out to be difficult, observe a flame to-
gether before performing the ritual and you'll both be able to see the
three colors and the light they shine.
Then imagine the same fire or ardent heat coming out of the heart
and being received by you and your lover. This way the union achieved
will be stronger and more complete, before and during sexual contact. As a form of yoga within the Hindu tradition, Tantra emphasizes the
importance of knowing how vital energy circulates within the body in
order to harmonize the circulation of this energy and develop its
power.
The body is energy in action, but in order to develop the power of
this vital energy, we have to know the points where this energy is con-
centrated and distributed.
According to Oriental teaching, when these points, referred to as
chakras, become blocked—whether due to stress, emotional problems,
inhibitions, phobias, or fear of contact, among other things—a person's
sexual vitality diminishes considerably. They are seven centers distributed along the length of the body, con-
nected to the glands that regulate the normal functioning of the respective
areas of the body. When these centers malfunction, we are more suscepti-
ble to contracting various diseases that also affect our behavior and emo-
tions.
Meditation and visualization help unblock these centers and har-
monize their functions. The center corresponding to sexual energy is
the one that is most often blocked. We can unblock our sexual energy by means of localization, relaxation,
and motion. The more we relax and are aware of our emotional and
sexual flow, the better we'll be able to control our personal power and
enjoy our intimate relationships. Moving the areas of the body where
sexual energy flows in a smooth and harmonious fashion helps us get
to know that energy and enjoy it. The First Rhythm Is the Sexual Impulse
This rhythm is directly related to the mutual attraction between the
two partners. It is characterized by the seduction each partner provokes
in the other.
The Second Rhythm Is Excitation
This tempo is spontaneous and is usually expressed more slowly in the
woman and more quickly in the man. It depends exclusively on the
erotic game that was induced by the first rhythm. It is important to per-
sonalize your ardor to stimulate your lover's erogenous zones.
The Third Rhythm Is the Orgasmic Rhythm
This rhythm is the result of the previous ones. Just like in a dance,
lovers preserve an erotic energy of both instinctive and emotional en-
counters. This stage concentrates the mystery of the ecstasy of sexual
rhythm.
The Fourth Rhythm Is Consummation
At this level an infinite explosion is achieved that transcends the limits
of physical satisfaction and awakens the lovers' indescribable feelings.
This burst, this explosive ecstasy, can only be attained through mutual
surrender, while following the rhythm of love. When each lover adapts
to the sexual response of the partner, the sexual act does not end with the orgasm—quite the contrary; after the temporary release, these tech-
niques rekindle sexual pleasure
Awakening the Goddess
The act of lovemaking is an experience beyond comparison, both in
regard to the sensations and to the feelings that reveal our deepest, re-
motest core. This experience is intimately related to erotic play. The in-
ternal female energy has the role of initiating this game, while the male
energy has the function of exciting and provoking the sexual impulse.
In direct contrast to animals, human beings display eroticism and are
able to dissociate sexual expression from the instinct to procreate.
Going a step further, followers of Tantra believe in the possibility and
freedom to choose the moment of pleasure.
Sexual dissatisfaction arises in a couple, for starters, because the first
orgasm is only the beginning for a woman, while ejaculation ends the
man's erection and interrupts female excitation. These differences con-
firm the fact that a woman needs sexual stimulation beyond the genital
aspect, since the first orgasm is not enough to truly satisfy her.
The question is, then, what can be done so that the woman's enjoy-
ment continues beyond the first orgasm? The woman has two sensitive poles loaded with sexual energy. In Tantric
philosophy, the North Pole is the clitoris, the most accessible spot and so
far the only one recognized. The South Pole is deeper and is called the
Sacred Spot. Some sexual therapists refer to it as the mysterious G-spot.
The clitoris sits like a bell on the upper part of the vulva. It's the
only organ in the body whose function is to generate pleasure. Even
though the head of the clitoris is small, most women are able to touch
and stimulate it easily. She can also stimulate it with the male organ as
foreplay to penetration.
But finding the Sacred Spot requires such a sense of touch that it is
difficult for a woman to find it by herself. If you find this Sacred Spot, you will be able to liberate the womanly sexual and spiritual potential,
which then acts as a healing power.
Some women have been able to locate this spot by themselves, by
pressing two fingers inside the vagina upward toward the navel while
simultaneously pressing down with the other hand just above the pubic
bone. If a woman succeeds in stimulating or massaging this area, the
spot will swell and may become palpable to her partner. However, for
most women this part of the process of awakening requires the gentle
touch of their partner, who must be ready to respect the physically and
psychologically vulnerable nature of this site. That is why Tantric disci-
pline provides methods to assimilate rapidly the knowledge about fe-
male pleasure and the poles of ecstasy.
The Sacred Spot, as known by Tantra followers, is located deep in the
vagina and is much more protected than the clitoris. Finding it and stim-
ulating it produces the most intense pleasure that can be experienced, but
to achieve this, a couple needs much patience and dedication.
If the woman hasn't had positive sexual experiences, this area must
be caressed most carefully and gently. Little by little, the couple will
learn to stimulate it and this will bring about a physical and spiritual
well-being in the woman that transcends the sexual aspects. It is most
important for the couple to overcome their prejudices and learn how
to kindle the inner flame that sustains the spirit dwelling in each of us.
This way, lovers will be able to purify their negative experiences.
A woman must know her body and explore her satisfaction without
guilt, so that she is able to tell her lover what she really needs. Having a
full relationship increases self-esteem and creates a sense of vitality and
enthusiasm. Tantra places a primordial importance on love and sexuality. The per-
formance is a sacred ritual that seeks to connect one's physical and spir-itual energy. This translates into the names given to the organs: lingam for
the male organ, which means "shaft of light," and yoni for the female
organs, which translates as "sacred space."
In Tantra, spiritual consciousness is intimately related to the awakening
of the goddess, who holds the power of universal creative energy. The
power possessed by female energy is so great that at times it becomes un-
controllable. That is why Tantra seeks, in the sexual act, the pleasure of the
woman as a form of ecstasy and as a form of evolution for both partners.
In order to achieve this supreme pleasure, the woman's Sacred Spot
must be found, but this requires patience and experience. Learning to
know ourselves can provide us with multiple satisfactions, both sexually
and in life in general, but few women know their true intensity because
sex was, for centuries, a taboo subject. Many men and women still ex-
perience sex with a certain degree of guilt or disrespect. Maybe this is
why most couples don't know or don't share their needs, which pre-
vents them from understanding each other.
Many people are not aware of the ways of pleasure and tend to be-
lieve that sexual stimulation is all in plain sight. But if the woman is suc-
cessful in her search for her Sacred Spot, she will be able to experience
explosive orgasms. This uncontrollable sensation, and the transforming
power it entails, can even provoke a certain degree of fear if the woman
is not ready to experience such a high degree of intensity.
Perhaps not being able to manage their most primary instincts has
led women to repress them, and men to be afraid of not being able to
control such an overwhelming force. We need to stimulate and moti-
vate each other in order to awaken the dormant energy hidden in our
bodies, so that we can get in touch with the very energy of the uni-
verse.
The power of pleasure is already inside of you—you only have to
decide to become aware of your divine possibilitiesWhen we say the word meditation, the image that usually comes to
mind is that of a guru or master yogi sitting motionless for his entire
life. Nothing could be further from the truth: there are meditation
techniques that are static, but there are others that are performed while
we are in motion.
What can meditation do for us? First of all, it is a tool for self-
knowledge and an instrument for relaxation. It can help us focus our
energies on the here and now, on the present moment, on the space-
time we set aside for sacred love.
In short, meditation is a tool to become even more connected to
the sacred dimensions of ecstasy.The most simple and classic method of becoming initiated in the prac-
tice of meditation is learning how to relax and concentrate on one's
breathing. Let's explore the following practice.
Sit comfortably, with your back upright. Your hands should rest on
your legs, close to your knees, or both on your lap, palms facing up-
ward, the left hand beneath the right hand. Your shoulders should be
relaxed, without unnecessary tension in the face or neck.
Breathe in by raising your shoulders a little and let them drop as you
exhale. Repeat this three or four times.You'll see how, when you open
your chest to breathe, you feel it expand.
Then carefully observe whether the air slightly brushes your lips
and whether your nostrils open and close a little when breathing in and
out.
Focus on the air entering through the right nostril, and notice if the
air temperature is different from that of the air entering through the
left nostril.
Does the air have color? What color does it suggest? The air enter-
ing through the right nostril—what color does it suggest to you? And
how about the air entering through the left nostril? Where does the air
go?
We always use our eyes to see what lies outside—but now we're
looking in. We see how the air goes down little by little—is it dense or
subtle? Is it like a warm light that fills the lungs little by little, or is it
like a bolt of lightning that flashes?
Become aware that when air fills your whole chest, you feel happy.
You perceive that there is life inside of you. When you're calm, warm
air relaxes and expands your chest.
The most important thing is to remain in the quiet of your inner
self, observing what happens inside and outside of you, as a witness to
all. Full breathing consists of working both your lungs and your entire ab-
domen to achieve correct deep respiration.
To learn how to breathe correctly, it is helpful to he down on a
mattress on the floor. The mattress you use should not be too soft.
Make sure you will not be interrupted for the next fifteen to twenty
minutes.
Pay attention to your thoughts and let them pass as if they were
clouds—do not identify with any of them. After a few minutes of re-
laxation, place one hand on your abdomen and the other on your
chest, and softly breathe out all the air through your nose, emptying
your lungs completely.
Try to keep your lungs empty for a few seconds and then breathe in
slowly, inflating only your abdomen until you have filled up the lower
portion of the lungs completely. Without making any effort, you'll feel
how the diaphragm expands downward to allow the lower and middle
portions of your lungs to fill with air.
When breathing out, take advantage of that moment and empty
your mind of all thoughts—imagine that your daily tensions and emo-
tions are also being released. Contract your abdomen and continue ex-
pelling the air little by little.
Repeat this process for a minimum often minutes.
With your mind emptied of worries and concerns and your body
revitalized by the intake of fresh oxygen, you'll be in better condition
to focus your attention on the here and now of sacred sex.
Shaktisangama, Tantra: Beyond the Orgasm
"There is no way to open up
other than the female way.
There is no yesterday or now or tomorrow,
or any other fortune but woman, nor any other kingdom,
pilgrimage or yoga,
or prayer, or magic formula,
or any other fulfillment than what woman provides."
Tantra: Another Way to Sacred Pleasure
The word tantra comes from the union of the root word tan, mean-
ing "to extend, to expand," and the suffix tra, referring to an instru-
ment. Tantra, therefore, is an instrument for the expansion of ordinary
consciousness in order to access the root of the self as well as the un-
known potential that it may be possible to use and awaken.
The Tantra discipline, or Tantra yoga, was developed through the
rituals, practices, and meditations found in various sacred books from India. These books, which are over two thousand years old, were writ-
ten as dialogues between the Hindu god Shiva, "the penetrating power
of focused energy," and his mate Shakti, who represents the creative
female force, sometimes called "the power of Tantra." In Tantra, the
universe is alive. From the most distant star to the smallest subatomic
particle, everything is inhabited by some form of consciousness. The
universe is consciousness and energy combined. In practice, this leads
to a respect for all life, both animal and vegetable. When anyone harms
any form of life, they are damaging their own life—ecology becomes
cosmic.
For couples seeking a significantly different way to relate to each
other and keep love and passion alive for a long time, Tantra provides
some very important tools.
Tantric sex does not promise instant results—it is not a "one-
minute" technique to gain sexual skills. But for couples who wish to
enrich their relationship, it can release a special type of energy that
enhances harmony and increases sexual pleasure and intimacy. Tantric
sex can create an extraordinary sense of companionship between the
partners.
Tantra's Ancient Secrets
The mysterious and often misrepresented Tantra discipline includes a
set of ancient techniques, doctrines, and rituals designed to unite the
human mind with the infinite. According to Tantra, the universe was
born from the cosmic union of the male and female principles. This
conception includes Tantric sex, combining the wisdom of the plea-
sures inherent in human nature and the pleasures that come to us
through the mystical path that bridges human love to divine love. Tantra seeks the expansion of the mind by freeing energy from the fet-
ters that bind it to the dense dimensions of matter. Tantra is the system
whereby Shakti, the primordial energy, is released. To achieve this, it is
necessary to work diligently with a proper diet, proper breathing
(pranayama), proper exercise, proper relaxation, and proper thoughts
(meditation).
At the same time, making love is an ideal opportunity for the con-
scious circulation of energy, and either partner may cause his or her
own energy as well as the energy of the partner to circulate.
Energy circulates when we make love, but it is often lost due to a
lack of awareness. It is important to familiarize ourselves with the sen-
sation of a free flow of energy in order to recognize it consciously. It is
surprising to realize how easily the mind is able to feel the flow of en-
ergy if we let our intuition get in contact with the body of our partner.
Deep breathing enables us to experience the energy flow. We can see
that certain parts of the body feel awakened, while others are asleep or
less stimulated.
Tantric erotic positions, known as bandhas (locks), were devised to
inwardly channel the energy flowing outward. Hands and feet are used
frequently as aids in this extremely important process: to cause sexual
energy to circulate instead of that energy being lost. An essential ingre-
dient in Tantric practice is to honor the inner spirit. That is how love
assumes its liberating and truly eternal character.
The sexual relationship consists then of delivering one's sexuality to
another person. When someone accepts the sexual act as a gift, ex-
changes take place at various levels: a physical exchange of secretions, a
psychophysical exchange of vital polarities and energies, a karmic ex-
change through the convergence of destinies, and a spiritual exchange
in the communion of spirits. All these exchanges enhance the quality of
the couple's relationship. Tantra does not advise prolonged sexual abstinence, since it leads to
the accumulation of unnatural sexual currents inside the body. Reten-
tion consists of maintaining pleasure as a light in the midst of a storm.
Tantric texts underscore the importance of "absorbing your partner's
equivalent" when there is a release of vital fluids. The loss of semen,
which originates from all parts of the body, weakens the man and
shortens his life. To counteract the loss caused by ejaculation, the man
must consciously absorb the woman's secretions, for which there are
various techniques.
In any event, the retention of semen or the conscious control of
ejaculation is a personal issue, since it doesn't affect a twenty-year-old
young man in the same way as a fifty-year-old adult. The loss of energy
through ejaculation has a different meaning for each individual, so each
must decide when and how to establish his own frequency.
At the highest levels of eroticism, orgasm becomes merely a point
in time, a further incentive in the state of intense and continuous
physical and emotional splendor that lovers successfully evoke in each
other. Sex is not considered a sensation, but a feeling. The attraction
is not an appetite, but an "eye-to-eye contact." Love is not a reaction,
but a carefully fostered creation, a prolonged mental and bodily ec-
stasy whose flames are kept alive by the prolonged stimulation of the
sexual organs and not by the mere reciprocal release. In this sense, the
rituals accompanying the sex acts also convey charges of accumulated
energy.
The positions and internal contractions that take place in the
course of the Tantric union are based on this conception of sexual
love. But the special condition of inner splendor that they provoke
only manifests when the erotic focus of attention shifts from the ex-
ternal and sensorial personification of desire to the inner goddess of
which all external women are a manifestation. In this sense, the sat-
isfaction of the woman is extremely important, since only with such satisfaction will a woman bestow all of her initiation potential on her
lover. Both the woman and man, therefore, are key to reciprocal de-
light. This does not mean that one will lose value in the eyes of the
other. Quite the contrary—because each will become a divinity in
the other person's eyes. Sex is not only an act whereby bodies find each other with a greater or
lesser degree of surrender and satisfaction. It isn't a dirty word either. It
is the starting point of life. We need to become friends with the power-
ful sexual energy that modifies all things.
Oftentimes we behave as if body and sex were our enemies. The
perception of our sexuality, whether complete, normal, or unexplored,
is a true reflection of our lives.
When well understood, sexuality holds the key that opens the door
to the knowledge of being and our inner self. It doesn't matter if we
still have issues pending on this subject; we always have the opportunity
to achieve deep knowledge on how to develop our sexual energy
through various physical exercises, seeking out those that best fit our
lifestyle and personality and are compatible with the people with whom we relate sexually and emotionally. When the body and the spirit are in
balance, you start the journey to total and complete love.
Tantra's Erotic Rituals
We can develop our sexual energy alone or as a couple through various
techniques: active meditations, visualizations, rituals, and through the
knowledge of various symbols, such as internal colors and energy cen-
ters, or chakras.
This attitude endows the relationship with many advantages. We
grow closer to our beloved with the respect and devotion he or she de-
serves, and by so doing, we evoke in him or her, and therefore in our-
selves, a higher dimension. Every human weakness we see on a daily
basis in the other person disappears, at least during this sacred and devo-
tional act we perform. The love relationship turns into mutual stimula-
tion for the awakening of consciousness.
When lovers manage to reserve a space to see each other and them-
selves as higher beings, a type of energy is created that is quite helpful
in their daily life together.
Sexual energy is increased when stimulated by the erotic ritual. This
is the basis for the process of Tantric transformation. Partners who have been living together for a long time usually place
too much emphasis on the human defects of the other partner. Even
when they love each other, if they have partially lost their passion, they
must arrive at the mutual decision to understand each other and feel
again the intensity of the first period of their relationship. The force of
sexual ritual helps them achieve this. The first thing a couple needs to do is to enter a sacred space-time,
which is a lot more important than simply setting aside time and hav-
ing a bedroom with flowers and decorations. It also entails entering a
unique space-time—an inner place where there is no past or future, a
place where everything converges. This magic place is created in the
mind, in the awareness that something extraordinary is going to take
place.
Explained in simpler terms, it is like entering a space where a ritual
will be held, while remaining aware that we are passing into a magic
place where the here and now prevail—where we have left behind our
problems and concerns and any memory of the past.
In this space we'll approach the body of our lover as we would sa-
cred soil. The body must be washed, purified, and perfumed in ac-
knowledgment of its beauty and its transcendental dimension. Both
bodies and both lovers are the expression of divinity. By loving each
other, they rejoice in life, and energy is awakened.
The Union of the Feminine with the Masculine
Even though it is impossible to know the precise origin of Taoist phi-
losophy, it is known that around the year 500 B.C., Chinese scholar Lao-
Tse researched and compiled its basic principles into a book that we
know today as Tao Te King.
Just as the purpose of the Tao is to learn the supreme way to the
self-actualization of a human being, the purpose of the Tao of a couple
is to integrate love with sex and unite the male and female energies. The Tao is the unity of two principles: yin and yang. The symbol of yin
and yang is a circle divided into two halves by an S-shaped line, with
one half black and the other half white.
The circle represents the unity of the universe, consisting of the yin
(black) aspects and the yang (white) aspects, inseparable in every mani-
festation of the whole. Within each half there is a smaller circle of the
opposite color, which means that each principle contains the seed of
the other. At the culminating moment of deployment and expression,
each principle changes into its polar opposite so that the force of eter-
nal equilibrium can do its work. According to the Tao, the universe is the product of the polarity exist-
ing within the primordial unity: rest and motion, contraction and ex-
pansion, condensation and scattering, moving backward and moving
forward. From the most simple and peculiar manifestations to the most
complex and universal ones, every being expresses this original polarity.
The interrelationship between yin and yang generates all living things
that inhabit the universe.
The Tao philosophy is based on the search for balance and the inte-
gration of opposing energy forces that are complementary to each
other. Yin energy represents the feminine: passivity, night, wetness, cold, water,
and the moon. The woman, with all her sexual secretions and fluids,
constitutes a yin essence that provides the necessary protection that al-
lows the male's semen to become an embryo.
The woman contains an inexhaustible reserve of yin energy that is
activated by sexual arousal. The female orgasm strengthens vital energy,
improves health, and prolongs youth.
Due to the fact that a woman's sexual potential is more energetic
and open, almost all texts on this subject place a greater emphasis on
educating the man so both lovers can reach an equivalent level of satis-
faction.
Yang energy represents the masculine: activity, day, dryness, sun, and
fire. Man's sperm is a precious gift, the source of his physical health and
vital energy. This vital energy will diminish unless it is compensated by an equivalent amount of female yin energy, which is why the man must
seek to satisfy the woman each time he has sexual contact with her. That
way, both will benefit the other during each act of lovemaking: he will
strengthen his vital essence, and she will stimulate and intensify her yin
essence.
According to Taoist thinking, the sexual feature of yin is slower exci-
tation, but this also means that a woman is slower to quit at the moment
when she needs more sexual stimulation. On the contrary, yang's sexual
feature is easy excitability, which allows the man to achieve maximum
pleasure instantly.
The man needs to learn to prolong the sexual act without reaching
orgasm so that both energies can merge and fuse. By increasing the
time his member remains inside the woman, he will absorb the yin
essence that will in turn revitalize him.
When the man's yang force and the woman's yin force unite, they
create life in the universe. There are physical and mental exercises that enable a couple having
sexual problems to find a balance. These ancient techniques are very ef-
fective for people who play routine, stereotyped, or rigid roles in their
sexual relations, which may eventually lead to a loss of sexual desire.
First of all, lovers should work on developing the tenderness of their
feelings and express them through caressing each other. Each partner
must caress the other in a slow and soft manner, with yin sensitivity. In
doing so, not only do the mouth and the fingers take part, but so does
the whole body, including those parts that are not usually explored
erotically.
While the partners caress each other, both should focus mentally on the image of a sun embracing the moon with its light beams—two vital
energies becoming integrated.
The man should excite the woman until they both reach maximum
wetness in their erogenous zones. Upon achieving this yin sensation, it
is time for the intervention of the yang, with the man's penetration of
the woman until the couple achieves maximum pleasure.
Having completed the sexual act in a state of ecstasy, the couple
must wait a few minutes and allow their bodies to relax completely.
When they reach this restful state, the lovers should visualize the image
of an integrated earth and sky, while holding hands and kissing at the
same time.
If the lovers start caressing each other again, they may get excited
anew and perform the sexual act more than twice a day.
If a couple performs these exercises every day for some time, they
will successfully harmonize their yin and yang energies and will expe-
rience the highest embodiment of love.
Victor Hugo about sex and love
A man and a woman . . .
The man is the eagle that flies.
The woman is the nightingale that sings.
To fly is to master space.
To sing is to conquer the soul.
The man is a Temple.
The woman is the Altar.
Before the temple we uncover ourselves;
before the altar we kneel down . . .
The man is where the Earth ends.
The woman where Heaven starts.
—Victor Hugo
Tao Te King about Sex
Whoever exalts Life knows nothing about Life—
that is why he has Life.
Whoever does not exalt Life seeks not to lose his Life—
that is why he has no Life.
Whoever exalts Life does not act nor does he have a purpose.
Whoever does not exalt Life does act and does have a purpose.
Whoever exalts Love acts but does not have a purpose.
Whoever exalts Justice does act and does have a purpose.
Whoever exalts rituals does act, and when someone does not reply,
he gestures with his arms and attracts him.
That is why: once the Tao is lost, there remains Life.
Once Life is lost, there remains Love.
Once Love is lost, there remains Justice.
Once Justice is lost, there remains Ritual.
Ritual is loyal, believing, weak, and the beginning of confusion.
Previous knowledge is the glitter of the Tao
and the beginning of foolishness.
That is why the upright man remains honest and is not found
among the weak.
He lives in the Being and not in the glitter.
He rejects that and takes this.
Praise for Sex and the Perfect Lover Sex quotes
"Offering a philosophical approach to sexual pleasure, the author
draws upon Eastern teachings but uses a writing style and termi-
nology more accessible to a Western audience. More than a simple
sex manual, this slim volume condenses vast amounts of informa-
tion into short, practical techniques for integrating mental and
physical energies."
—Library Journal
"Taking from the ancient books of the Kama Sutra and the Tao,
lam's self-help guide to lovemaking will make you and your mate
the perfect yin and yang combo."
—Latina magazine
"Sex and the Perfect Lover is not just a list of interesting sex positions.
Rituals, massages, aphrodisiacs, and all sorts of strategies to take
pleasure to unknown heights are included in this book."
—el Nuevo Herald (Miami)
"The reader will find several clues and tips for finding the perfect
lover that we are all after."
—El Diario-La Prensa (New York)
Friday, February 13, 2015
The Kama Sutra of Cunnilingus
Advanced Techniques for the Cunnilingus Master
Clitoral Stimulation Techniques
Cunnilingus Techniques
Okay, so here we are…cunnilingus techniques. Although there was much information leading up to this point, each and every bit of that information is important in the entire act of cunnilingus. So if you’ve skipped ahead and are just starting, go back to the beginning! Jumping in now and putting your face between your partner’s legs right off will do nothing but put her off. With that having been said, let’s get started! Wait, what’s that? The clitoris is the most sensitive part of a woman’s body and is partially if not wholly responsible for a woman’s orgasm during cunnilingus – why not go straight for it? That’s the “orgasm button,” right? Well, yes. But also remember that it can be painfully sensitive as well – which means that direct stimulation can sometimes have the exact opposite effect that you want it to. But didn’t you do all the “preheating” with the warm bath and the sensual conversation? Of course, but keep in mind that you were only relaxing her mind and body. Now you need to get her vulva involved. If you’re not heading straight for the clitoris, where do you go? That’s easy – everywhere else. One of the most sensual and exciting experiences for a woman during cunnilingus is to have her entire vulva explored eagerly and completely with a warm, wet tongue. Let us emphasize eagerly and completely – make a few sounds as though you were eating something really delicious (well, you are, aren’t you?) and don’t let an inch of her vulva escape your tongue. There are, however, a few tongue techniques that you can utilize before moving directly to the clitoris. Wide, slow strokes – you’ll want to spread your tongue out wide, like you were about to lick an ice cream cone. Start at her perineum (or her vaginal opening if you don’t want to go quite that far down south) and work your way up. If you’re not pressing too hard, you can go over the clitoris – this indirect licking, if you will, wakes up her clitoris and gets it ready for what’s to come. This “wide lapping” move is a great first move – it simply feels wonderful to have a warm, wet tongue covering the entire vulva and moving up slowly, enhancing every last sensation. You’ll want to spend a good one to two minutes utilizing this technique at first, and then it can be mixed in with other techniques either before focusing on the clitoris or during primary clitoral stimulation. In between the labia – this is a great move to help transition from the wide, slow strokes into more detailed cunnilingus. You can use a wide tongue during this stroke as well, or you can mix it up and use a semi-pointed tongue. A very sharp and pointed tongue is generally not something you want to use during this particular technique – leave that to clitoral flicking, which we’ll go over later in the clitoral stimulation techniques. Remember how we said that it feels divine to have an eager tongue explore every nook and cranny of her vulva? This is primarily the technique that will give her that sensation. Use your flat or semi-pointed tongue (semi-pointed does work best) and work your way slowly in between her inner and outer labia from top to bottom. You can even nibble her labia gently with your teeth (or, if you’re concerned about your teeth being too sharp, you can use the same technique with your lips turned inward and covering your teeth) to give her added pleasure. Again, you’ll want to avoid the clitoris for the most part during this technique; however, if your lady is getting a little antsy, you can lick between her labia and move up, brushing the side of the clitoris with the side of your tongue. This works well if she seems to be craving clitoral stimulation, but keep in mind that at this point, the clitoris is most likely still too sensitive to strike head-on. Another great technique you can use while focusing more on the entirety of the vulva (before reaching the clitoris) is what some like to call a “lollipop lick.” This sort of lick encompasses the entire area and, similar to the motions used while licking a lollipop (and we mean those big ones you get at amusement parks and Chuck E. Cheese’s) – from the outside in. Start on the outside of her labia and work your way inward using slow and wide tongue strokes. If you wish, you can end the “lollipop” on her clitoris and begin to use the clitoral techniques outlined below. Tongue thrusting – again, a great move to help transition from either a wide, flat “ice-cream cone” tongue or labia exploring into more focused cunnilingus. Bring your tongue back down to her vaginal opening and insert it gently, much like you would a finger if you were pleasuring her with your hands. You may find that either you or your partner does not like very deep tongue thrusting, so start out very light and gentle until you get a feel for it. Just licking barely in and out of the vaginal opening will give her a great feeling, so no need to try and reach her cervix with your tongue. This is also a great place to begin working on your tongue flicking, which you will use later on her clitoris when she is more geared up and nearer orgasm. Her vaginal opening is sensitive as well (not as sensitive as the clitoral head or shaft) and she will get a wonderful preview of the tongue strokes you are getting ready to use that will bring her to a delicious orgasm. Use your lips – although the tongue is the most powerful muscle in the body, there’s just nothing that compares to a soft set of lips caressing the entire vulva. This creates a soft, sucking sensation that will send chills down her spine (and you will probably receive a few moans in appreciation). You can use your lips as an icebreaker to clitoral stimulation since they are much softer than your tongue, or you can use them on the rest of the vulva, particularly the labia. Gently sucking her labia in and out of your pursed lips feels exceptionally wonderful, but make sure that if you are going to use your lips that they are nice and wet (by this time, she may already be wet enough for the both of you). If, however, you find them somewhat dry, you can lick them to moisten them and you can even incorporate this movement into the cunnilingus itself. A great way to use both the lips and the tongue together during cunnilingus is to act as though you’re French kissing her vulva. This feels great! Again, it gives your partner the sensation of having her most sensitive and private parts be fully explored, kissed and caressed. Another variation on this technique is to place your entire mouth on her vulva. You can then move into a gentle sucking or use your open mouth to gently blow warm air onto her vulva. WARNING: DO NOT BLOW AIR INTO HER VAGINA (LIKE BLOWING UP A BALLOON) – THIS IS DANGEROUS AND MAY CAUSE SERIOUS COMPLICATIONS AND MAY EVEN RESULT IN DEATH. Tip: It is at this stage that you want to begin developing a rhythm. You are about to enter the clitoral technique section and as we’ve said before, aroused clitorises are much too sensitive for sudden movements. You can begin introducing your partner to a rhythm (fast, medium or slow, depending on her current mood and the circumstances) before focusing on her clitoris. Go from gently flicking your tongue around her vaginal opening and fourchette to exploring her labia and move back and forth between these moves for a short while. You can integrate any move you want during this time, but the main idea is to get her settled into a type of rhythm so she can know what to expect when your tongue reaches her clitoris. Tip: Again, keep in mind that the above techniques are getting your partner warmed up for clitoral technique and that they are not a substitute for clitoral technique. Should you feel like spending a fair amount of time south of the clitoris (such as licking and sucking her labia or tongue thrusting her vaginal entrance), don’t forget to mix a few clitoral strokes in with these moves. A clitoris left alone when aroused is much like the legendary “blue balls” for men – it is uncomfortable and it just plain doesn’t feel good. You can utilize the clitoral techniques below and integrate them with the moves above for an excellent beginning to a cunnilingus session, before focusing completely on the clitoris and bringing home the orgasm.
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